4.2. Meditation for the Creation of Merkava

The meditation takes place according to the following procedure, in three stages:

First we relax and start to breathe deeply through the nose; we pay attention to the transition or travelling of air through the nasal channels. This is probably the only meditation we can practice with our eyes opened or closed.


  1. We imagine the sun of infinite potential in the centre of the universe and pull from it in our mind a ray of white light to above the head, approximately a metre or metre and a half above it. From this point, we release a beam of dispersed light down to our body in the form of a cone, same like water pouring from the shower. Thousands of light spirals embrace our body and encircle it: the light passes through the body and fills it up with white light. From the second chakra and upwards, the body is illuminated stronger: a cone of white light spreads out around our body. The cone is equilateral, which means that the crosssection gives an equilateral triangle. We redirect our attention to the sun in the centre of the earth and pull a ray of white light to underneath us, approximately a metre or a metre and a half under our feet. From this point, we direct a beam of light to our body, like water from a fountain. The light lifts and embraces our body, passes through the body and fills it up with white colour. The body illuminates stronger up to the fifth chakra; the light forms an upside down cone of white colour. The two cones partly overlap and their cross-section forms an equilateral hexagram. Our body is contained in two glowing lights of the spiritual and physical components.
    In our minds, we say the positive affirmation: I AM A HEXAGRAM OF WHITE LIGHT.
  2. In our mind, we call our complementary partner and set him/her next to ourselves, ON THE LEFT SIDE. Men imagine a woman and women imagine a man as their complementary partners.
    The same as we did for ourselves, we do for our complementary partner. With a ray from the centre of the universe and a ray from the centre of the earth, we create two cones of white light, and an equilateral hexagram in their cross-section.
    We imagine the creation of cones in such a way that the bases, i.e. the circles of the cones around us and our complementary partner, touch.
    In the cross-section, we thus have two hexagrams which touch each other with their lateral sides.
  3. The third time we reach to the centre of the universe and pull from the sun of infinite potential a ray of white light to above both hexagrams formed. From this point, we release a beam of light to once again form a cone (or the shape of water pouring from the shower) of white light in which both hexagrams are contained. Then, in our mind, we go to the centre of the earth for the third time and pull a ray from the sun of infinite potential up to the point underneath both hexagrams. From this point, we illuminate the two hexagrams and form an upside down cone of white colour.
    Two cones partly overlap and their cross-section forms a large hexagram, in which both smaller hexagrams, i.e. our hexagram and the hexagram of our complementary partner, are contained.
    All three hexagrams are inseparable and together form the merkava. At the end of meditation, we add a positive affirmation: I AM A MERKAVA OF INFINITE LIGHT.

Thus we did a merkava for our body. The merkava works on our organism as a refined protection and control system, and when we master it, we become, under its influence, very sensitive to energy conditions anywhere in our organism. Consequently, therapists do a merkava for themselves every morning as part of the regular maintenance of the fitness of the spiritual components of their organism and to protect themselves from any harmful influences in the therapeutic process.

The centre of merkava is a rhomb formed by mutual touching of our hexagram and the hexagram of our complementary partner. This is the source from where the light is originating, and if we have a look at the sun of infinite potential in the centre of the universe or in the centre of the earth, the beams of light come from these two centres.

The sun of infinite potential in the centre of the universe is a merkava from the centre of which originates the light, and we call it the merkava of infinite light.

Two-dimensional merkava

Three-dimensional merkava

In this text, we will use two expressions for merkava: do the merkava and put into the merkava.

TO DO A MERKAVA is the above-described procedure.

TO PUT INTO THE MERKAVA is a procedure we follow when we already have a merkava, like the merkava of infinite light, and we put, in our mind, a certain thing or transformation in the centre of the merkava. This is a geometric form of a rhomb created by the two hexagrams of the basic and complementary partners, known as the merkava door.

The merkava of infinite light is the sun in the centre of the universe that sends us the life-cosmic energy for our existence. We can also imagine the rest of the universe as the second merkava, and the entire universe as the third merkava.

Thus we defined the entire universe as a triple merkava of infinite light. This triple merkava will later be used in the initiation procedures.

Merkava is a machine which can heal independently. There are countless cases of disappearing bumps, eczema, injuries, pains in joints, teeth etc. just by people doing a merkava for these parts.

A bulge above the nose in the form of a large mole disappeared in a month as the result of a daily use of merkava directed to it.

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