11.5.1 Evil
In expert perception, evil is not defined as violation or illness, although it should be one or the other. Thus, for instance, in a fight, criminal act and the like, the legal system sometimes even protects an outburst of evil and becomes counterproductive, because it defines evil as a state in which people act in the heat of passion and are not able to control themselves, due to which the punishment is less severe than it should be. This only confirms the fact that the society has not given sufficient thought to the definition of evil and has no corresponding protective measures against its action, so that it could protect innocent victims through the healing or persecution of evil people.
Evil people very cleverly hide their negative character traits and their behaviour is very similar to that of black magicians. The two structures are identical, except that black magicians hide and live unexposed in the society. They try to be friendly and courteous and make other people pull their chestnuts out of the fire, so that they would stay unregistered by the environment. All this is different with evil people, because they consider themselves to be and are convinced that they are good people. This feeling is in fact their additional illness, because they wish to prove under all circumstances, even at the price of crime, that their goodness is righteous and that others must always be grateful for that generous “kindness”, even if they have to force them to be. In discussions, evil people are very good in combining different events that can be of use, they are good liars and they bribe people just to deny the right of another. Their aim is to mistreat and destroy their victims. The most frequent victims of evil individuals are their close relatives. Evildoers are abnormally aggressive and leave the victim alone only when they ascertain that this person is unable to live, has become an invalid, stopped creating things in life or is even dying, all under pretence that they only wish good. Evildoers represent themselves as protectors who take care of such person’s well-being, and all victims must be grateful for that.
It would be best to disable and punish such evil individuals in human society and family by physically dealing with them, but victims are certainly incapable of this and would also be responsible in front of the law. Therefore, the most adequate response of the society would be to legally define such evil, and start to cure it as a serious disease. This should not be done because of the evil people – whether they are evil or not is their personal matter – but because of the consequences of their evil influence left on relatives, friends, environment and, logically, the whole society or community.
The consequences of the activities of evil people are very severe and sad. Their victims are disabled to defend themselves, because dominant evildoers deprive them of all life energy and body energy, and so the victims become incapable to resist. The victims suffer and all become ill and incapable for work and family, which is a burden to the wider society. The community has the possibility to protect them, but due to the power of evil, this protection and care for the endangered member of the community are very small. Severe consequences may appear if two evil people join, but fortunately, such forms have no perspective, because the environment recognises and usually excludes them without help of the community and its institutions.
A psychotherapist would probably declare evil as lack of love in early childhood, lack of parental love. In any case, it is certain that evil people are spiritually undeveloped persons, very frequently at a low incarnation level. The majority of them are at animal level or, as they say in India, they are members of human society at the beginning of spiritual development, or from the first and lowest caste of soldiers and workers.