10.1. The Soul and the Views of Different Civilisations of It

At conception, the divine soul assumes command over the management of the processes involved in the creation of a new organism. At birth, the soul of the child is pure, without external influences on its programme commanding capacities. To kill a newborn means to kill a person without sins against the environment and people around. Therefore, for the killer, this is the greatest crime manifested at the level of souls. Likewise, abortion due to subjective reasons, such as opposition or revenge to the partner, creates a sin at the level of the soul. The woman loses the right to have children and becomes infertile. If the father coerces the woman to have an abortion, he also commits a sin at the level of the soul, although his sin is somewhat smaller. In such cases, medicine cannot find causes of infertility. Its findings show that such women are totally healthy. This should not surprise us. Although today we are witnessing how many medical and religious doctrines are falling down like card houses, these two institutions stubbornly stick to the old and outdated doctrines.

Mere discussion about the soul provokes a revolt in individual institutions and parts of the society. The attitudes of the society and individuals in leading positions are extremely negative. This is especially observable in the functioning of the leading information systems which, due to their ignorance about the issues of the soul, do no allow changes in the established and rigid views of the principle of god and the laws of nature. Therefore, I recommend to the reader to accept the following lines of the text about the soul without our established convictions, to exclude the present time and views, and to only focus on the work and thoughts of the researchers, which I sincerely describe in this text about divine principles and character of the soul from the aspect of the messenger.

Immediately after the birth of the child, the soul obtains a dominant co-driver, ego, which affects and also creates all basic principles, which were the exclusive domain of the pure soul until birth. These two commanders fulfil the law of duality, defining the existence of any creature on Earth and enabling the creature to function independently (ego) in line with the principles of the creator, the laws of nature (soul). The formation of ego in the body results in a change in command; ego receives virtually unlimited privileges in the conduct of our life in nature. Ego is formed on the basis of experience and education. The brain receives orders based on its own conclusions, and begins to respond under these conditions. Essentially, ego subdues the soul and forces it to allow that the management of the organism is conducted under ego’s control, no matter whether the orders are good or bad for the organism. Understandably, ego, as a trained operator on the back of the body cannot fully and independently function above the divine principle of the soul. That would be absurd. Thus, in situations critical for the organism one can see that that is not the case. Ego can only overrule the inner self when the soul allows it. In this case, the soul obtains an appendage formed by ego. This is a kind of a new soul, by which the ego obtains additional possibilities for the realisation of its requests and orders, in addition to the existing basic principles of commanding the organism. We get the feeling that with the appendage formed by ego, we obtain another soul which is poisoned and soiled by ego. For instance, if we opt for a negative human trait, such as stealing, lying, crime and the like, this happens through the formation of an appropriate appendage to the soul, a new soul which will be of use and functioning when we begin to use the new trait. In situations such as stealing, the organism switches command from the basic functions of the soul to the new soul that knows the commands for stealing. The basic soul, obtained at birth, is always in action and used when these negative traits are not active. This means that two souls are functioning in the organism: the basic, pure one, and the second one, deformed by ego. Thus, a thief uses the basic soul for everyday functioning, and does not differ from other citizens in his behaviour, but when he begins to steal, the other soul assumes command, no matter if that is good or bad for the person or the environment. The formation of additional souls – appendages which can be many – and their use for special purposes enables good and bad people to live in the society and not to differ from each other. We simply cannot identify them, as in the society their basic pure soul is activated, and not the new soul, the appendage which is waiting and ready for special purposes. The traits obtained in this way, which become part of our personality, form a double character or a multi character, depending on the number of appendages or new souls created.