6.2. The Soul

Any discussion about the soul represents a risk that its name and influence might be understood incorrectly, that we might make a mistake regarding its characteristics, and that we might imagine the soul in our minds in an abstract and probably incorrect way, or that we might get lost in religious debates and find no way out. Today, humans are in the beginning, in the first stage of learning about the soul. A conclusion has been made that the soul is some smart energy guide that is still not comprehensible to humans, and the human brain still needs to get to understand its own operator. Of all characteristics of the soul, two are significant for now: its sacrosanct connection with the unknown world of energies in the universe and its task in the functioning of the human organism. Realistically, we can only handle the soul and use its properties in the part which relates to our bodies and the processes that the soul conducts from conception to death.

Conception appears when the soul chooses a woman as the mother and a man as the father of the child. It cooperates with the souls of the parents, which physically create the basic genetic parameters for the physical body, whose external characteristics can only be observed after birth. During the alignment of the three souls, it can happen that the soul of the woman or the man is not pure at the level of souls, that they are under the influence of sins, and such a couple usually does not get approval for conception. The pair is not fertile. Partners may also have problems in conception at the physical level. When the DNA is formed, bad combinations can be formed from their genes, resulting in incomplete genetic programmes, which later cause poor functioning of the organism. These are the reasons for the so-called genetic diseases, known as hereditary genetic deformation. In such cases we can preventively, through the influence of life-cosmic energy at the level of souls before conception, cure the sin of the woman or the man. In this way the child forms undamaged genetic programmes, without the transmission of hereditary genetic deformation. In this process, the child obtains pure, cured genetic programmes without deformations, so we can say that the child’s soul obtains undamaged programmes for its life and correct functioning of the body.

After conception, the soul retains the principal role in the conduct of the development of the foetus, completed with various influences experienced by the pregnant woman. If during the pregnancy the woman’s soul changes its parameters and obtains parameters that do not suit the soul of the child, the latter triggers a spontaneous abortion, disables the development of the foetus into a child and terminates the pregnancy. The child’s soul is responsible for the death of the embryo and has the exclusive right to terminate the pregnancy. It is responsible for the entire period from conception, birth, life and to the natural death. Its role in a human organism is its mission, its task on Earth, to learn as much as possible through its life in the body and enable itself to pass from a lower level to a higher level of consciousness. Therefore, it is understandable that if the conditions do not enable this, the soul terminates the development of a new life itself and provokes its death.

Remember Buddha’s words that his soul has reincarnated thirty-six times and that it would no longer return, incarnate, because it learned everything that was possible on Earth. The Indian society is divided to four castes: the first caste includes people with a poorly develop soul, reincarnated one to nine times. People from this caste are only capable of manual work or to serve as ordinary soldiers. The second caste includes people with slightly better developed souls, reincarnated nine to eighteen times. They are able to do the work of merchants, since they have not yet activated certain programmes and developed moral principles. The third caste consists of very capable people, whose souls have reincarnated nineteen to twenty-seven times. They are able to lead and manage human communities as leaders, such as presidents of societies and all to presidents of states. And in the end, the highest caste includes people that Indians know as Brahmans, Bodhisattvas, gurus and the like, with twenty-eight to thirty reincarnations of the soul. These are able to consecrate their lives to spiritual values. The transition from one caste to another is not possible during a single physical lifetime. It is also not possible for someone from a lower caste to become a Brahman. In our Christian civilisation, it is possible for someone with a low number of reincarnations of the soul to become a priest and to conduct rituals in the church, which has lately become general practice. Today, most of church officials come from lower castes with few incarnations of the soul, so it is no surprise that they include many bloodthirsty commanders, that rare individuals emanate humanity, and that rare of them have high reincarnated souls.

The level of development of a person’s soul and his/her function in the society may lead to a conflict of personality, which finally manifests as the cause of disease. Such individuals must be treated with the aim for them to assume functions in the society that suit the level of development of their souls, usually positions that demand lower responsibility. In the long years of my practice, I encountered several such cases, where the energy system of the patients was totally destroyed, although their energy and physical bodies were entirely healthy. This is a specific situation where the soul is getting ready to leave the physical body: it realises this by causing a fatal accident, such as traffic accidents or accidents at work, suicides, incurable diseases and the like. Afterwards, the soul leaves the physical body. When the physical body of the patient is healthy, like in the above case, we perform therapies at the level of souls. We cure or replace the patient’s soul, enable normal functioning of the organism and prevent its planned death. Souls may be exchanged spontaneously: this can be observed in accidents with severe physical injuries and critical conditions, where a medical miracle happens and the patient suddenly begins to recover. After recovering, such a patient begins to act in a different way. If before the accident he had an explosive and quarrelsome character, meaning that his soul was low incarnated, after the accident he becomes peace-loving, calm, understanding and showing good personal traits, which means that his soul is at a higher level of incarnation. In India, they say that he obtained a developed soul of a higher spiritual level.

Based on many experiments and successful healings through many years of my therapeutic practice, I can confirm that it is possible to correctly cooperate with the patient’s soul. One can treat it and replaced it, if necessary, without committing an offence or spiritual sin at the level of souls. I can also emphasise that any procedures and operations of the therapist at the level of souls only become successful if the therapist is at a high level of spiritual development or consciousness. Replacement and therapy at the level of souls does not cause any disturbance in the physical body of the patient. There is no reason for illness. Certain changes in the character appear, improving the personality. Any operation at the level of the soul is enabled by the brain. The brain has the exclusive capacity to establish contact at a higher level of consciousness.

The soul of a newborn is what it is. It has a certain degree of abilities depending on the level of incarnation. It has conducted the process of the child’s development and is pure, without a sin. With adults, the soul experiences various cases of weakening due to the impact of ego, and it does no longer appear to be pure. For instance, any fixed, tenacious conviction, such as religious, political, exclusively one-sided acceptance of the principles of others, like the views of demagogues, beliefs of writers, teachings of spiritual leaders, blind following of various spiritual paths and the like, makes the brain add to the soul another part which is responsible for the functioning of the organism during the discussions on such convictions. This procedure of the ego adding an appendage to the soul is not mentioned in the literature of the East nor in the literature of the West. The literature only refers to the soul’s progress as its mission on Earth.

The soul truly progresses in time and obtains various additions, additional souls, for them to act in concert, or decides to refuse them, rejecting additional tutors. The soul decides by itself to progress on its own and not to accept other souls. In this way, the soul makes conclusions through personal experience, learning, practice and spiritual progress. The two cases, adding of souls or rejection of new souls or independent creation, are equal, only that the environment superficially defines them as the negative and the positive direction of spiritual progress. The brain can only attach other souls or additions to the soul if the latter is still undeveloped, if it has few incarnations. In the first case, where the soul obtains additions, the additions make the personal traits of the individual become bad. The society sees such people as negative persons who in the end become doers of black magic because of the acceptance of other souls. In the second case, the soul does no accept the principles of other philosophies. It analyses their teachings and learns on its own, develops its abilities. This is a characteristic of highly developed souls.

This independent path leads to a spiritually developed person, capable to appreciate humane, ethical and legal principles, and to possess other positive qualities. Such individuals are desired in the society and defined as positive people, as their actions point to a positive direction.

Based on the healing of several thousand different patients, I established that a pure soul of a newborn can later accept up to twelve additions or souls in one lifetime. It is very rare for an individual to only have one soul. Accordingly, on this basis and in the interest of spiritual development, I divided all patients to three groups with regard to the number of souls. A characteristic of the first group of individuals, who possess one to four souls, is that they are able to directly take up spiritual learning and can become spiritually developed persons in a very short time. Spiritually developed persons only have one soul, without any additions. The second group includes individuals with five to eight souls. They can progress spiritually by training and investing energy, or keep the additions to the soul and direct their development towards negative traits. The third group of people, with nine to twelve additional souls, assumed negative characteristics, such as dominance, malice, vampirism, subordination of others, enjoying torturing, crimes and the like. We can conclude that individuals from this group directed their development in doing black magic. Based on the treatment of patients from the third group, I can responsibly confirm that doers of black magic have twelve different souls and that such persons cannot be healed by treating the energy or the physical body, or by another therapeutic method. Such evil persons can only be healed if the therapy is conducted at the level of souls, where we deal with them.