11.4. Observation of Internal Organs

A special part and form of paying attention is the ability to observe internal organs, reliving of images and symbols in the observed part or organ of the human body. In our mind, we can always obtain the image of an organ that we have seen in nature or in pictures in medical books and the like. The recollection of images stored in the memory which we have seen and learned, which are imprinted in the brain memory, is not of much use in the observation of internal organs. These are images that we have seen and remembered and are far from representing the real image of the patient’s organs. If we use these images in therapy, they can deceive us automatically, and our mental surgery is a failure.

We can only obtain a realistic image of internal organs if the observation takes place in the state of meditation and if attention is directed to the organ observed. We first pay attention to the observed part of the body. We must be interested in all its properties, as well as all its connections with other organs and its tasks in the organism. We do not have to force ourselves to pay attention to an organ. That is not our goal. Paying of attention is only a condition that enables us targeted meditation with a certain therapeutic intention. We observe attentively for as long as it takes for us to pass into the state of targeted meditation where we are able to see the part of the body in question. In the case of intrusion of various thoughts, when we see different images which normally escape from the horizon, we are dealing with ego which obstructs us in spiritual observation. This is also a proof that we are not yet prepared and that we have not yet mastered the state of meditation. We obtained wrong images and our mental surgery would not work. We succeed when we get the feeling of aloneness, being freed of all thoughts without force, and when we feel that we are part of the organ observed and the image seen becomes reality.

We must take into account that the patient may influence us, hinder us in the meditation of observing of internal organs. In such cases, the brain can also show us an incorrect image of the object of observation. We must take account of such obstructions and redirect the patient’s mind by asking them an unexpected question to direct their attention to another subject. Patients react to this provocative question and begin to think. They try to answer it and stop obstructing us with their thoughts. In the meanwhile, the therapist examines the organs and performs mental intervention if the organ is sick. The therapist may also get distracted by those present nearby, in the room where therapy is performed, and the brain gets the wrong picture again. Practice has showed that we must also be aware of such obstructions and neutralise their influences. One of the options is to put your hands above the sick part of the body as if you are healing with hands. I do so when I perform mental surgery and I can heal without distraction.

Finally, when we have used all the prevention to block any influences, we pass into the state of targeted meditation and the image of the observed organ appears in its actual form. The capacity to see internal organs is an ability of individuals and depends on the goal of observation set. Therefore, each therapist obtains a specific image and extent of the organ observed. Personally, I only programme the observation of the damaged part of the organism. I pay attention to its deformation or, in better words, the deformation of the organ due to disease which requires mental intervention in the form of mental surgery. When mentally cleaning an organ, we must see the entire organ and its energy image. In brief, observation of internal organs depends on the capacity of each therapist and his or her vision. As I have mentioned, the image must not be static. I must be live. It is not limited to an individual part of the body. We can see everything that we want, everything that we need for mental therapy.

Let us take as an example bulges, lumps, cysts and the like on a deformed organ. By targeted observation, we see the deformed part and some of the healthy tissue. Under this image, there is a soft image of the healthy state in this area. When observing gallstones, we see the whole gallbladder and the bile duct all to the duodenum. We usually obtain the image of the organ observe in black & white, with the difference in the tissue structure appearing in nuances of grey. We distinguish gallstones from biliary sand by the fact that the sand is grey and the stone is black. We see the images of the organ realistically, the way they are at the moment of observation. We must not be surprised by their shape or damage. We treat each image without thinking about its shape or deformation.

We can direct our observation to a single cell or the whole organism, to a single molecule or the liquid in whole, to a single nerve or the entire brain, to periosteum or the skeleton in its entirety. The ability of spiritual observation is not only tied to human body. We can see everything in nature, from animals to plants, from inanimate objects to animate nature.

With this technique, some individuals manage to see objects in closed spaces, discover lost objects or find missing persons. We say that such persons are talented, that they were born like this; however, that cannot be so. It is more likely that these individuals spontaneously opened the channel for observation during an accident or developed this ability by training, conscious investment of energy in spiritual growth.

A human is born with a high or low degree of incarnation. This means that the talent of individuals is measured by their highly or low developed souls. It is easier for persons born with a developed soul to comprehend an unknown subject. They achieve certain spiritual qualities faster. They need less energy to achieve spiritual levels than people whose souls are not sufficiently developed. We should not say for people with developed souls that they are talented. It would be better to say that they are lucky to be born that way, as by investing more or less energy, depending on the level of development of the soul, by investing more or less effort and continuous training, we can all achieve the same level of spiritual development or ability to see internal organs or hidden, lost objects.